曾劭恺

卷首语 自然与自在之间：汉语神学沉思

TSENG Shao Kai

From the Editor’s Desk: Between Nature and Zizai: A Meditation on Sino-Christian Theology*

神学论题：自然与自在之间：汉语神学沉思

THEME: Between Nature and Zizai: A Meditation on Sino-Christian Theology

贺腾

重思奥古斯丁《答辛普里西安努》I.2 中的自由意志学说

HE Teng

Revisiting Augustine’s Theory of Will in Ad Simplicianum I.2 (Abstract)

徐晓燕

回归自然默观与象征主义——默顿亚洲之行的隐藏脉络

XU Xiaoyan

Natural Contemplation and Symbolism Redux: The Hidden Context of Thomas Merton’s Asian Journey (Abstract)

陈杰

再论康德的恩典观——回应黑尔「道德鸿沟」之说

CHEN Jie

Kant’s View on Grace Revisited: In Response to John Hare’s Idea of “Moral Gap” (Abstract)

刘凤娟

时间、历史与永恒——读康德的《万物的终结》

LIU Fengjuan

Time, History and Eternity: On Kant’s The End of All Things (Abstract)

甘从营

论海德格尔存在－神－逻辑学中存在论与神学统一的方式
——从「存在者性」出发

GAN Congying

On the Way of the Unity of Ontology and Theology in Heidegger’s Ontotheology: From the Perspective of “Beingness” (Abstract)

谭家博

肯定而否定而重新肯定自我
——从牟宗三对齐克果之批评分析基督教与儒家之本体论分歧

TAM Ka Pok

Self-Affirmation and Self-Negation: An Analysis on the Ontological Disagreements between Christianity and Confucianism in Mou Zongsan’s Criticism of Kierkegaard (Abstract)

思想与社会

THOUGHT AND SOCIETY

郑佳露

论「宗教」在巴特两版《罗马书释义》中的神学价值
——作为「符号」与「消极真理」的「宗教」

ZHENG Jialu

A Study on the Theological Value of “Religion” in Barth’s Two Römerbriefkommentare: “Religion” as “Symbol” and “Negative Truth” (Abstract)

刘文瑾

声音现象学——列维纳斯未刊稿中的关键词

LIU Wenjin

Phenomenology of Voice: Keywords in Levinas’s Posthumous Manuscripts (Abstract)

张华　乔治．路易斯

护教学中的认识论

ZHANG Hua, Jorge Luis G. Rodríguez

Epistemology in Apologetics (Abstract)

冯书怡

「恶的论证」无法得到辩护——一个模态怀疑论的策略

FENG Shuyi

The Argument from Evil Cannot Be Justified: A Modal Skepticism Approach (Abstract)

刘寅

页边的见证
——巴黎国家图书馆NAL 1740 号抄本佚名《申命记》注释与加洛林释经学

LIU Yin

Witness from the Edge: The Anonymous Commentary on Deuteronomy in Paris, BnF, NAL 1740 and Carolingian Exegesis (Abstract)

读书与评论

REVIEWS AND RESPONSES

顾柔燕

再思宗教多样性
——对赖品超《宗教都是殊途同归？——宗教研究与汉语神学的视角》的评估

GU Rouyan

Reconsidering Religious Diversity:A Critique of Lai Pan-chiu’s DivergentmReligious Paths to Convergent End? Perspectives of Religious Studies and Sino-Christian Theology (Abstract)

* No English abstracts are provided for translated articles, brief book reviews or reports.

曾劭恺